|
|
August 24, 2005
Connect Europe in Prague
I'm in Prague
now, one of the most beautiful cities in Europe. A city where three cultures
meet: Czech, German and Jewish. A city or artisans, intellectuals and magicians.
A centre of the early reformation. A special place to 'connect Europe'.

Jesus and the Rainbow People
Barbara
Leite from Portugal posted an interesting report of her ministry among the (new
age) Rainbow
People in Germany. Today she suddenlty showed up in Prague, and it was a
blessing to reconnect. Jesus-centered worship and organic community is the way
to go to reach and disciple the Rainbow People, she said.
August 25, 2005
Team preparation
Yesterday
and today we took time to pray, process team dynamics, review the concept
'program', and talk through some last-minute logistics. Although we are better
organised for this gathering than last year in Geneva, I'm not sure we are also
more in the flow. Some of us have been pretty busy (and disconnected) over the
Summer, so I guess we need some extra grace here. It's good that some
participants came earlier to pray into the gathering. Although it's cloudy and
rainy now, I trust that by Friday we will have bright Summer weather, an open
heaven like in the earlier meetings in Herrnhut and Geneva.
August 26, 2005
The Hus excursion
Today we went on an excursion to the Hus
statue in Prague, and to Tabor, the Hussite 'model town' south of Prague. If
you're interested in some background information and lessons we can learn from
the early reformation, then check out the articles
section on the Connect website. Jan Inge posted a good report on his weblog in
four episodes: Jan
Hus, the Hussite
church, Czech
prayer and Tabor.
Charis compiled an insightful 'tale of
two cities' tree structure, showing how the Hussite seed grew in Tabor and
Herrnhut:
Download
the_seed___its_growth.jpg
50 faces, 150 keywords
August 27, 2005
It's all about following
Tim
and Simon kicked-off the morning session with an input on Jesus' ministry
and his message of the Kingdom. Because Simon produced a whole CD with
studies on the 'Kingdom DNA', I only wrote down a few key words of this
session:
- It's not about a
church that we are building, but about the
church that Christ is building.
- Jesus is not asking us to do things for
Him, but simply to follow Him and obey
his teaching.
- Jesus did not preach the gospel of the church,
but the gospel of the Kingdom. Wherever the
Kingdom comes, church happens, not the other way around.
- The church will be reformed/refounded on Christ
if we do what Jesus tells us to do and first seek the Kingdom.
- We have to learn to be intimate not just with Jesus' presence,
but also with his will.
- Do we worship a carved image or a dynamic Christ? Jesus is not static,
but a moving target.
It's all about recentering our lives on
Christ. I also wrote down a quote from Lucas (the Netherlands): "Too
often we google-fy Jesus. We take in loads of interesting
information, while lacking true knowledge of God that comes from revelation
and obedience."
Key issues for reformation
What is reformation and why do we need it?
What are the key areas for reformation in today's church? How can we develop
a reformational lifestyle? To kickstart the discussion, I wrote a basic
paper on reformation, that we used in one of the workshops this afternoon.
Download
ce_reformation_sheet.doc
Henk and Carla facilitated a workshop on 'how to get rid of a religious
mindset and really live in Godly freedom', and Lucas and Kevin kicked off
'key issues for reformation in the marketplace and apostolic funding
strategies'.
August 28, 2005
Creative Chris
What
do you do when you're a percussionist, but can't bring your whole equipment
to a meeting? You simply create something out of what is available. And so
the amazing Chris Hogben from London worshipped and drummed with a fire
extinguisher, two empty beer bottles, a dustbin, a garbage can, and an empty
paintbox. Cool.
Disciple-making movements
Today we tried to get a handle on the start
of 'organic' disciple-making movements. Jeff and David from Germany shared
from their experiences with Luke 9 and 10, finding 'people of peace' around
which a community can be formed.

In the afternoon I led the group through several basic steps, in which
several people feeded their testimonies and stories.
1. Reaching people. Forget
everything you have been taught on evangelism. Even bury the term itself.
What Jesus taught his disciples is to simply ask God to lead them to the
right people, so called 'people or houses of peace' who are ready to receive
the Kingdom. Not everyone is ripe to be harvested, so don't force yourself
or others into an artificial approach. Rather 'gossip' the gospel
("hey, listen to this") and bring God into the conversation in a
low-key way by sharing a story of what happend to you or a friend of yours.
If something resonates with them, they will pursue the conversation,
otherwise drop it. Ask God for prophetic impressions, like words of
knowledge, that will speak destiny in a person's life. If he/she is sick,
pray for healing. If he/she is hungry, provide a meal. Be Jesus to them.
2. The conversion thing.
When people want to follow Jesus, then don't give them a cheap deal. It's
not just about forgiveness of sins, but about surrendering your life to
Christ, which means that He is now in charge. It will provide destiny, but
also requires costly obedience. Three things to do right away: get the
person baptised, filled with the Holy Spirit, and delivered from any
remaining demons.
3. Discipling. It's
amazing how few Christians know how to disciple others. You don't need to be
an expert to disciple others, just share the basic things, so people know
how to pray, read the Bible, hear and obey God's voice, build friendship
with other Christians, and share Jesus with others. If they get the basics,
Jesus will reveal more of himself on the way and draw them deeper.
4. Forming community.
Basically a small group of people who seek Jesus and his Kingdom together.
Start with 2-3 people, and if there's life it will grow. The focus should
never be coffee with doughnuts, but sharing Christ with others and
discipling them. Either open your own house (hospitality) or - even better -
meet in other people's house, so a Kingdom seed is planted in another social
network. You can meet anywhere: on the tram, in a pub or at your school or
workplace. The more embedded in ordinary life, the better.
5. Multiplication.
Everything that contains life will multiply. The fruit of an apple tree is
not an apple, but other apple trees. The ideal size of small group is 6-12
people. Beyond that number it's time to multiply by either splitting up, or
intentionally forming new groups.
6. Apostolic teams.
Basically a group of Christians in itinerant ministry, committed to break
open new areas for the Kingdom. They also apply the 'people of peace'
principle, and from communities around them. Their primary role is to impart
DNA and lay foundations.
Tobi's baptism
Charles Bridge by night
August 29, 2005
The financial guys
How to support mobile apostolic teams? This morning Tim and Lucas (insert)
shared some input and ideas, and we heard some great stories of God's
provision, and people getting ideas for 'apostolic funding strategies'
(though I haven't figured out yet what the difference is between an apostolic
funding strategy and just having good ideas on how to make money in such a
way that you can provide for others). Anyway, the money issue was on the top
of most people's evaluation sheet. We didn't really dig into 'how to handle
finances without getting tight up by Mammon', which is even more important
if you ask me. But hey, it's an ongoing journey.
Where do we go from here?
In the last meeting I shared some of the
development plans for Connect Europe. In the first place we want to be a network
of friends. Connect's role is to bring together emerging
leaders with a reformational mindset all across Europe, to form one
stick in God's hand (Ez. 37). Secondly we are committed to hear
prophetically, which means we want to embrace God's plans (not
our own insights) and act based on that. In the third place we intentionally
want to develop teams that will break open new
ground for the Kingdom in different areas (geographically and socially). And
finally we want to run with God-given strategies
for this season.
Some questions to help define one's role
are:
1. Which area did God call you for? (e.g. local/regional impact, apostolic
teams, finance/support)
2. What is your anointing? (the specific way God uses you to bless others)
3. With whom does He call you to partner?
We pencilled in a few plans for the coming
season:
- Connect meetings (like this one in Prague) with the specific purpose to
enlarge people's vision and build friendship;
- developing a hands-on DNA training for mobile apostolic teams (including
outreach);
- small-scale, focused consultations to develop strategies into (at this
moment) three areas: finances/funding of apostolic teams,
wicca/neopaganism/new age, and media.
Feel free to drop me an e-mail
if you have a specific interest in one of these areas.
September 1, 2005
A learning community
This week we had an open evaluation of the
Prague gathering. We reviewed the format, the content, our leadership style,
team dynamics and more. This is quite intense, but very good. It's one of
the things I like in Connect: the commitment to intentionally evaluate and
learn all the time.
Some things to improve on in a next
gathering:
1. Less plenary input and front-led
discussion, and more corridor space, story telling and focused small group
interaction. The meeting format should reflect the organic Body we want to
be. A typical tension in the transition from an old to a new paradigm.
2. More 'corporate' hearing from God and acting in community. One way to do
this is prophetic prayer for nations, as a way of empowering each other with
God's grace and direction.
3. Active facilitation of the 'prophetic' slots, as these sometimes lacked
clear corporate understanding and direction.
4. Less conceptual input, and more application. Theology is being shaped out
of practice.
When reading through the feedback forms,
it's clear that this meeting was significant for most people, especially in
shifting paradigms and building friendship.
return to Prague page
|
|